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Outline 3Introduction | Background | Institution & Centrality | Abuse & Correctives | Outlines: 1 2 3 4 5 6 | Bibliography
'Side Benefits' of Partaking;
The Common Meal Practice
INTRODUCTION
- Today we look in on a sad scene that is described by the apostle
Paul some 25 years after the church began
- Today we study the first and only extensive description in the
New Testament of Christians partaking of the Lord's Supper,
although not in a legitimate way, as we shall see
- Today we are at the only place in the New Testament where this
observance is specifically called the "Lord's Supper."
- THE CORINTHIANS WERE TAUGHT THAT THERE WERE CERTAIN
'SIDE BENEFITS' IN PROPERLY PARTAKING OF THE LORD'S
SUPPER.
- Taken properly, the supper was their safeguard against
immorality, I Cor. 5:1-8
- Taken properly, the Supper was their safeguard against
idolatry, I Cor. 7:1; 8:1-13; 10:14-22
- THE LORD'S SUPPER WAS OBSERVED IN CONNECTION WITH A
COMMON MEAL, I Cor. 11:21-22
- Alexander Campbell taught that the Lord's Supper was preceded
by a common meal
- Others, such as the late F.F. Bruce, thought the Supper appeared
to have formed a part of an ordinary meal
- One cannot speak dogmatically about the order of eating, but it
is logical to assume Jesus' last Passover with His apostles
provided the order
- This common meal was called the "love feast," Jude 12, and
probably II Pet. 2:13
- It was often a house church arrangement
- It was koinonia, a table fellowship
- Archaeology has thrown much light on the Corinthian scene we
look at today
CONCLUSION
- I Corinthians contains a great reservoir of Bible teaching about
the Lord's Supper
- Just as the observance of the Passover was central to the life of
Israel, so the proper observance of the Lord's Supper is central
to the life of the church
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